Buddy Miller—YOUR LOVE AND OTHER LIES, 92. Again, justice is connected with life. As with the gospels, so in other NT writings, if we tend to translate dikaiosune and related terms more as “justice,” “just,” and “injustice,” we will see that this theme remains central for the rest of the NT. It’s not just praying and leaving the final judgment to God. If you damage something or lose something that belongs to someone else, you pay a fine, or recompense. Introduction), The Long Shadow: World War II’s Moral Legacy (02. lwf-assembly2003.org. Mishpat carries the notion of judgment, rectitude, and right decisions and processes according to law. for the justice of all who are dispossessed. (4.29.07), (08) Salvation: Healing Our Damage (5.27.07), (10) Evoking the Presence of God (10.7.07), (11) Bless All the Families of the Earth (11.4.07), John Howard Yoder’s Sexual Misconduct (1992 Elkhart Truth articles), John Howard Yoder’s Sexual Misconduct—Introductory article, John Howard Yoder’s Sexual Misconduct—Part Five, John Howard Yoder’s Sexual Misconduct—Part Four, John Howard Yoder’s Sexual Misconduct—Part One, John Howard Yoder’s Sexual Misconduct—Part Three, John Howard Yoder’s Sexual Misconduct—Part Two, 02. Post was not sent - check your email addresses! He emphasized a sense of community based community knowing God’s peace and witnessing to the “nations” of it (alluding back to Genesis 12 and God’s healing strategy). The term justice (mishpat) in this context (as in the study on Mic 6:8) refers neither to legal decisions nor to retribution (retributive justice), but to the process [...] of restoring and heal in g ( restorative j u st ice). It’s to make the problems of the marginalized your problem. (7) “Justice” in the Bible is restorative, through and through. It can refer to retributive justice. The word mishpat (משפט) is the Hebrew word that is used throughout the Bible to mean “judgment” and “justice.”. What about Jesus? Is this the purpose of election? I like this image of the need for a homeopathic cure for the Western world’s catastrophic embrace of retributive justice—an embrace all too closely linked with Christian theology. But I think we can follow the thread from Genesis clear through Revelation. Mishpat applies to any oppressed and marginalized group. Some people call this charity. 17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? I recently read another strong, more up-to-date critique of the American criminal justice practices that lays out in devastating detail many of the problems (and their link with American Christianity) by an up-and-coming Mennonite theologian—James Logan, who teaches at Earlham College; the book is: Good Punishment? Retributive Justice works on the principle of punishment, although what constitutes fair and proportional punishment is widely debated. Mishpat conjures up the idea of a courtroom and balanced scales. And you shall take no bribe, for a bribe blinds the officials and subverts the cause of those who are in the right” (Exodus 23:6-8). Restorative Justice is an approach to justice that aims to involve the parties to a dispute and others affected by the harm (victims, offenders, families concerned and community members) in collectively identifying harms, needs and obligations through accepting responsibilities, making restitution, and taking measures to prevent a recurrence of the incident and promoting reconciliation.. We learned about the Story of The Bible, Exile, Transgression, Iniquity and now Justice/Mishpat. All too often, Abraham’s descendants have seemed to see it this way. By this time it is clear at least to Amos that Israel, despite its chosenness and special relationship with God, faces judgment due to its injustice. I do think he has written a fine book and I highly recommend it. Jon: Like if I steal something, I pay the consequences. You must not prioritize the “all” or the safe or the powerful over the communities that are in danger now. Rescue the victim of robbery from his oppressor. starve if the rest of the tribes don't respect their mishpat - their God-given. Restorative Justice. That’s not what God stands for. lwf-assembly2003.org. Reflections on Old Testament Prophets (Zephaniah), 07. The Biblical Hebrew word for “justice” is “mishpat” (משפט) and most often in the Old Testament (OT) refers to “restorative justice.” Restorative justice is about seeking out the oppressed and downtrodden and helping them, and not only this, but changing the social structures to prevent further injustice (Proverbs 31:8-9). Restributive Justice is the common understanding we have for the word justice. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Restorative justice includes direct mediation and conflict resolution between the offender, the victims, their families, and the community. Creedence Clearwater Revivial—WILLY AND THE POORBOYS, 97. 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